This is the
second post in my series about the soul. I posted the first “What is a soul,” in
mid-January with the intention to follow up with this post a few weeks later.
But events got the better of me, and here we are in early May. I hope I will do
better with part three of the series.
What to do?
Part of you wants desperately to do a
particular thing:
·
Perhaps there is something tasty that you really want to eat.
·
Maybe you really need a stapler at home and you figure that your
office has plenty of them and won’t miss just one.
·
All you want to do is sit on the sofa and watch television.
·
A cashier gives you way more change than you had coming to you,
and since the store makes lots of money, it seems fair that you keep it.
·
Or maybe you’re at a party engaging in some mutual flirting with a
very attractive person after a few drinks, and you’re confident that this could
escalate to an enjoyable sexual encounter before the evening is done.
But another part of you tries to hold you back
from doing what that other part desperately wants:
·
You’re on a diet, and you know that tasty morsel is bad for
you.
·
You know that it’s wrong to steal from the company.
·
You know that you should get off your butt, go to the gym, ride
your bike or at least go out for a walk.
·
You should tell the cashier about the mistake and give back the
money.
·
Either you or the other person (or both) is married or in a
relationship, and you know it would be wrong to take the alcohol-influenced flirting any further.
We all find ourselves facing such internal
conflicts many, many times throughout our lives. Choosing between “right” and
“wrong” has been one of humanity’s most profound questions since we became
capable of thought. It’s the stuff that probably gave birth to the science and
art of philosophy, and in all of this deep philosophical pondering we have
ascribed various causes and characters to the aspects of the struggle.
We envision it as reasoned control vs. wanton
desire, good vs. evil, light vs. dark, our better angels vs. our inner demons.
We talk about “giving in” to our base impulses, as opposed to “doing the right
thing.”
The Angel vs. the Devil
This struggle is often depicted in stories
(and cartoons) as an angel on one shoulder and a devil on the other, both
trying to convince a confused person to take a particular action. The devil in
these caricatures lobbies for immediate, usually physical, gratification. If
it feels good, do it! Don’t worry about what other people think or feel, or how
it might affect them. Don’t worry about the future. Don’t worry about anything,
except fulfilling your desire… now!
The devil represents our lower, more
animalistic instincts. Generally, the depictions suggest that these are
negative qualities and that to follow the devil and do what we want is wrong.
The angel, on the other hand, tries to
convince you to follow a higher road, to not do something only because it might
feel good at the moment. The angel tries to get you to consider the
ramifications of your actions, for yourself and for others. If it feels good, okay,
do it, maybe – but only if it won’t hurt anyone else or cause you problems in
the future.
The angel represents more evolved ideals,
associated either with a spiritual morality or a kind of morality derived from
intellectual consideration of the best course of action in the big picture.
These are understood to be positive qualities and to follow the angel is to do
what is right.
If a person consistently follows the devil’s
advice and gives in to the base desires, he or she is considered bad, weak,
lacking good morals, unenlightened and deserving of scorn. The person who
consistently spurns the devil’s advice and follows the angel is seen as good,
disciplined, strong-willed, having a positive character and worthy of praise
and admiration.
And it seems that only a few people are able
to always follow the higher road with that angel. A greater number of people,
it seems, are more likely to follow the low road, at least most of the time. Many
of us aspire to follow the higher path and perhaps do so most of the time, but
we all have moments when we fail and let the devil have its way with us. We
praise the person who almost always makes the “right” choice and vilify those
who consistently follow the low road.
If it’s just an occasional slip, we usually
are forgiven and not thought of too badly. After all, to always follow that
“angel’s” advice can seem boring and deprive a person of some of the fun of
life.
Real, External Forces?
These caricatures can be funny and
thought-provoking, and most of us can relate to the notions they represent. And
they help us to take a concept that is vexing and difficult to understand and
present it in a simple way. But most of us understand that there is not really
a pair of cartoon characters sitting on our shoulders and whispering into our
ears.
Still, the idea of the angel and devil can be
symbolic of what many people believe: that we are influenced directly by external,
spiritual forces that try to coax each of us toward their directions. A force
of “evil,” represented by the devil, that plants negative, evil thoughts into our
minds and tries to draw us that way. Many people believe that this is not just
symbolic, but a real evil spirit doing its worst to us.
Meanwhile, the “good” force – again, external
– tries to convince us to follow a better path and, in this way, to save us
from some terrible judgment and eternal punishment. The only thing for us to do
is decide which external force to align with.
That’s our choice. But the “goodness” and “badness” are essentially
external. We are like pawns in their
continual struggle for control.
Nothing Spiritual about It?
Still some other people – mainly those who do
not believe in any higher power – would tell you that this is just the thinking
process of a more highly evolved animal; it’s simply the mind vs. the
body. They see it as the differing
points of view conjured up in the mind.
The mind considers what the body wants on one hand and, on the other
hand, whether there are any consequences of doing what the body signals that it
wants.
If there are no serious consequences, or if
the mind determines that the pleasure justifies the consequences, then it
allows the body to go for it. For such
people, this is all there is to it. We are just animals, albeit a little more
intellectually advanced than your typical aardvark.
The Soul Mind vs. the Physical Mind
I hold a somewhat different view, one for
which I found an interesting correlation in Michael Newton’s Journey of Souls, the book that inspired
me to write these posts about the subject of souls. Newton wrote that there is
a difference between the “soul mind” and the “physical mind.” The soul mind is
the cognizant energy of your soul, while the physical mind is the sentient,
controlling power of your human brain.
According to the accounts of the many subjects
Newton interviewed in a hypnotic state of (alleged) past-life regression, the
soul enters the body sometime before birth. Usually it enters during an early
stage of the person’s physical development, but sometimes the soul waits until
just before birth to join with the body and physical mind. At least one subject
stated that it is “boring” for the soul to spend a long time in the womb.
Before birth, the soul mind loses its
recollection of previous lives, past experiences and lessons learned, at least
on the surface. But those memories and lessons are there with the soul, under
the surface or existing in the soul’s nonphysical dimension. From this spirit-world
level of understanding, the soul attempts to influence the person toward the
goals the soul had set out for itself before entering the body.
The physical mind, on the other hand, has its
reality based purely in the physical world in which it exists and can
sense. Its perspective of life is based
on what it can see, hear, touch and feel… what it is able to identify as
“reality.” Human needs, desires and
dramas are what move this mind.
The soul’s mission is to tame this physical
mind, to get the “wild child” to work with it jointly toward the soul’s
goals. And in this struggle, the soul
has successes and failures that add to its experiences and development, and
carry it along the life path it has chosen.
Now, this does not mean that the physical mind
is always “weak” in its character, forever opting for wrong choices, but this
does seem to be the usual case. And the soul is not always a perfectly correct
being, a paragon of moral and spiritual good. Souls spend many lives over
thousands of years learning and growing, so it stands to reason that many souls lack the
strength and knowledge to subdue their physical partners and act on a higher
level, especially in the earlier stages of their journeys.
So-called “young souls” have a lot to learn
and probably find it very difficult to get the better of the physical side. But
even a more veteran soul can find itself facing real challenges to overcome the
mind and body it occupies. This is the point of having many human incarnations:
the soul can’t grow if living in the physical dimension becomes too easy. So
even quite advanced souls have battles with their physical minds; they choose
situations in which they face increasingly higher levels of difficulty and
increasingly more subtle challenges.
Sometimes the soul loses the battle, but it gains experience and
strength for the next go-around.
Souls are not Infallible
Souls, throughout their development, are not
perfect beings. They can make mistakes during their incarnations, which allows
the physical mind to assume more control.
In Journey of Souls, Newton
also wrote about situations where a strong physical mind can overwhelm the soul
mind, especially if is a younger soul and not prepared for the challenge. In
most cases, the soul mind recovers from the experience during the purely
spiritual existence between physical lives. And that recovery helps the soul to
become stronger from the experience.
But in some cases, the soul itself becomes
what Newton described as “bent” by the strength of the physical mind. Such bent
souls require a much greater amount of help and teaching between lives to
recover and continue. Some souls, Newton’s subjects reported, become too bent
for correction. It was not clear what happens to such souls, but the suggestion
was that they wind up being sort of “uncreated.”
Perhaps this explains why we often get such
evil persons in our midst. Serial killers, mass murderers, child predators and
other sick puppies may be the result of bent souls. And maybe this explains how
we can wind up with such dastardly and evil individuals like Attila, Mao, Pol
Pot, Che Guevara, Hitler, Stalin or Putin.
It’s Not Black and White
Another aspect of this competition between the
soul mind and the physical mind is that the notions of what is right or wrong
are rarely clear and absolute. More often there are multiple shades of gray,
and whether some action is right or wrong depends on many factors. What seems
wrong in one situation might be right – or at least acceptable – in another.
Doing things that might not seem completely
“right” by the standards of society is part of growing up, experimenting,
gaining new experiences and insights, and getting the full sense of life in
this physical dimension. Plus, society’s rules are not always the right way, at
least not for everyone.
So the soul mind has to strike a balance, not
only in its interaction with the physical mind, but even with itself as,
together, the soul, mind and body navigate the physical realm and accumulate
experiences, knowledge and insight. This combined team learns the thrill and
joy of unbridled passion and adventure (even if it’s not universally accepted
as right), the stability and comfort of conforming to what has been accepted as
the right way, and where to draw the line between the two.
The Heart
Most human societies throughout time have
associated the physical organ, the heart, with the most positive human emotions
and behaviors: love, compassion, kindness, selflessness, etc. Of course, we
know that the heart – while an essential organ – is really nothing more than a
muscular blood pump. The “heart” associated with those positive traits lies
somewhere else.
It seems to me that the heart, in this
context, is that part of the soul mind that concerns itself with the well being
of others. To the extent that the soul is able to get the physical mind to
agree that putting others ahead of the self is the better way, a person can be
said to have a good heart. Those for whom the soul cannot sway from more
selfish path are said to be cold or even heartless.
Often too, it happens that we see advantages
for ourselves in showing more heart and being less selfish. It may not be a “sneaky
strategy,” and few people are truly altruistic, but often we learn that we get
more out of life when we give more to others.
One thing I have noticed about myself is that
while my physical mind may win out too often in the struggle over smaller, more
personal things, like health choices, eating habits, dedication to work, etc.,
my soul seems to have won the physical mind over pretty well with regard to “having
a heart.”
I have had moments in my life when I took a
selfish path and hurt others, but it was never with hurt as an intention or
without thinking very long and hard about it. And it’s been more often the
case, especially in the past few decades, when I’ve given what I could, even
without being asked.
This doesn’t make me anything special, in my
opinion, just someone whose soul and mind have agreed that a heart is a good
thing to have. Some years ago I received one of the best compliments I ever got
when a girl I knew simply turned to me on a bus ride back from a baseball game
and said, “you know, you’ve really got a good heart.”
What could be better than that?
There is a lot
more that I could write on this subject, but it has to stop someplace or it
will never get posted. Part 3 of this
series will be about “soul mates” and “soul friends.” I hope I’ll get it done more quickly than I
did this one.